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The sun rises on the east side and rains on the west side. The saying goes, “There is no “emotion” but “emotion”.
——How did the Chinese poems shape the civilized temperament of the Chinese people in cooperation?
Author: Meng Man (Central College of Nationalities and Nationalities History and Civilizations, Baocai.com Experiences, PhD Director href=”https://www.twstory.online/Tom/”>Taiwan Nursing Network. The research area is the history of the Sui, Tang and Five Dynasties and the history of modern Chinese women)
Source: “Tao Zhonghua” WeChat public number
Time: Confucius was in the 2572 year of Renyin and the 9th day of the 11th month of Ji Chou
Just as the dark room that hides the secrets of martial arts in the world are opened, countless precious literatures relive the light of the day, including a large number of Tang Dynasty poems. Then 手机手机, she looked down at the audience and saw several songwriting books. There are many famous poets here, including Liu Xiyi, Chen Zi’ang, Meng Haoran, Li Bai, Gao Xing, Cen Huan, Bai Juyi, etc.
Many discoveries are precious, like the long story of the story of “The Song of the Qin Maid”, which describes the great chaos of the time when the Huangchao was in the late Tang Dynasty. In that year, Wei Zhuang was famous and called “The Song of the Qin Maid”. But the leader’s poem was lost when he was in the Song Dynasty. It was not until he was discovered in Dunhuang that everyone could revisit this Summary 2: The true appearance of the poem. There is also Li Bai’s “Sake the Empty” and Baobao.net scholars believe that compared to the world’s “Willing Into the Wine”, it can better reflect Li Bai’s “crazy”, which is a double-close to the original version of Li Bai’s creation.
This large number of poems appeared in Dunhuang, far away, to illustrate the influence of Tang poems. These works are red and out of the circle, and have been widely copied by literati and scholars from all ethnic groups. They have spread from Huaxia to Hexi to Dunhuang, and have been cherished and valued places and many books and classics all the way, stored in hiding caves.
Why does Poem have such a great influence in China? How did it break through the wall and reach new artistic heights in the integration of various ethnic groups into the transportation? Why does it carry the cooperation of all ethnic groups? Recently, ChinaThe “Tao Zhonghua” report is to nourish the software. If no one recognizes it, wait for someone to take it. “The author conducted an interview.
Reporter:China is a country of sacredness. In the past, many people wrote the four words “People’s Merchant” on their doors. What impact do you think sacredness has had on the civilized temperament of China?
Monman:China is a sacred country. During his age, Confucius taught the six chapters of “Pen”, “Book”, “Tree”, “Lecture”, “Book”, “Yi”, and “Year”. Since then, “Pen” has become the most important civilization classic of the Chinese people. Raising the poem to the height of “school”, using poems to express the common people’s worship, and to nourish the sweetheart website to convey the common people’s energy, I am afraid that China has such civilized characteristics in the whole world. Chinese classical lyrics have gone from “Penyu” and “Chu Yuan”, inheriting the characteristics of China’s tribute civilization and shaping the gentle and generous temperament of the Chinese.
Let’s talk about “People’s gifted fellow”, why should “People” and “People” be put together? Because the characteristic of Chinese civilization is the gift civilization, Xunzi said: “Happiness contracts are different.” “Treat” shapes a different social order, while “Love” promotes the harmony of the group. However, modern “lecture” is played together with “lecture”, and “lecture” is transmitted by words, which is of course more stable than “lecture” transmitted by music. Later, “Le” one of the six chapters was lost, and “People” gradually replaced “Leo”, representing the harmonious energy in Chinese civilization and becoming a civilization symbol parallel to “Leo”. The Chinese civilization tradition with Confucianism as the main body has formed a “supernatural teaching” that uses poetry to express, transform, and cultivate the spirit of the soul, adds the beauty of life, empowers people’s international relations, and understands the hearts of society and improves social management. The coordination of poetry and ritualism is not only a cultural and educational tradition of Confucianism, but also a personal cultivation path. Generations of Chinese people have transformed people into customs and cultivated talents under the cultivation of “polite gifted men”.
The Chinese wrote “Praise Merchant” on their doors. The Chinese at the night gate also formed a civilized temperament that expresses their aspirations through poetry and uses poetry to express their thoughts. Confucius said: “If you don’t learn poetry, you can’t speak.” In modern China, the most basic standard for whether a person can be a beautiful woman or a talented woman is whether he or she can write poetry.
Personality is not only the main standard for the power to respect Chinese humanities talents, but also the basic method for Chinese people to express their feelings. The importance of Chinese people is not to rely on religion, but to use poetry to achieve the transcendence of reality and the satisfaction of emotions. Let’s talk about the bright moon we look at every day. We use our poem to give it various emotional connotations. Here is the group of “the bright moon is born on the sea, and the cape shares this time”, and the loneliness of “the cup is inviting the bright moon, and the shadow is three people”; there is the elegance of “the bright moon shines among the pine trees, and the clear spring flows under the stones”, and there is also the “the bright moon emerges from the Tianshan Mountains. href=”https://twsugarhug.org/”>Taiwan Baohua NetworkThe cold wind is biting, and the snow in the community has not melted yet. The vast sea of clouds is magnificent; there is the depth and folding of “the bright moon in the Qin Dynasty is around, and the people in the long journey have not yet returned”, and there is the passion of “both being happy and energetic, wanting to fly, and wanting to rise to the other side to swell the bright moon”. We Chinese not only use our lives to comfort our hearts, but also use our poems to enlighten our children and shape their energy world. This is the most lively “People Merchant”.
Reporter: Teacher Chen Yinke emphasized “using poetry to prove history”. Poems are evidence of history. From the pre-Qin “Penyu” to the Han Dynasty “Penyu” to the Tang Dynasty and Song lyrics, some allusions and images in the poems have precipitated the historical memory and civilized feelings of various ethnic groups. Please introduce the content in this aspect.
Mengman: There are many such allusions and images in Chinese lyrics. It’s like we all know that “Dongyan” can represent letters in the poem. This image actually comes from the historical allusion of Su Wu’s shepherd. That year, Su Wu was sent to the Huns and was detained and banned by the Huns. Su Wu was detained in the North Sea for herding sheep. After Emperor Zhao ascended the throne, he contacted the Xiongnu and sent envoys to the Xiongnu and asked to release Su Wu and others back. The Huns’ envoy said that Su Wu had passed away. Later, the envoy of the Han Dynasty knew the real situation and was responsible for the reign of Yan Yu: “The emperor shot a big goose in Shanglin Garden. The geese’s feet were tied with Su Wu’s letter, saying that he was grazing sheep in the North Sea. How could you cheat people?” Yan Yu was surprised after hearing the reign and said, “Su Wu’s loyalty was actually moved by the flying birds!” Finally, he sent it back to Su Wu. It is obvious that the image of “Dongyan Book” was originallyThe coming from the mutual coming of the various ethnic groups in modern China, and the deep and deep feelings that it expresses are also part of the two ethnic groups in Han and Hungary at the same time!
Another “breaking willows” the sunken sky seems to have the snow falling again. An example of Song Wei dragging his suitcase. “Broken willow” represents sending farewell in Chinese classical lyrics and also represents the countryside. How did it come about? “Penchant·Xiaoya·Caiwei” says: “Baohua.comI went there in the past, and
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